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Extra resources for A Walk in the Garden: Biblical Iconographical and Literary Images of Eden (JSOT Supplement)
God does not know anything. God creates everything. And Adam, before his fall, participated in the divine omnipotence. It was only after the fall that he fell under the power of knowledge, and at the same moment lost the most precious of God's gifts—freedom. For freedom does not consist in the possibility of choosing between good and evil, as we today are condemned to think. Freedom consists in the power and force not to admit evil into the world. . Only when man, obeying the suggestion of a force hostile and incomprehensible to us, held forth his hands toward the tree did his mind fall asleep and did he become that feeble thing, subject to alien principles, that we now see (pp.
Harris; Albany: SUNY Press, 1977). Lev Shestov (1866-1938), the Russian religious philosopher, utilizes the Eden story as the central and sustained motif for his rebellion against the dominance of reason and science (see his Athens and Jerusalem  [trans. B. Martin; Athens, OH: Ohio University Press, 1966]). He writes: 'If it is necessary to choose between God who warns us against the fruits of the tree of knowledge of good and evil and the serpent who extols these fruits to us, the educated European cannot hesitate—he will follow the serpent' (p.
In both works, successful material labour is detached from, even opposed to, the acquisition of knowledge. 22 In Eccl.
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