By Joy Hendry
Occasionally we exhibit what we suggest no longer through what we are saying yet by means of what we do. this kind of oblique conversation is usually known as 'indirection'. From patent miscommunication, via powerful ambiguity to pregnant silence this incisive assortment examines from an extraordinary anthropological viewpoint the numerous features of oblique communique. From a Mormon topic Park to carnival time on Montserrat the participants examine indirection via illustrating how nutrition, silence, sun shades, martial arts and rudeness name represent strong methods of conveying that means. An Anthropology of oblique communique is a fascinating textual content which supplies a demanding creation to this topic.
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Extra resources for An Anthropology of Indirect Communication (A.S.a. Monographs, 37)
1980) Orlando, London: Granada. Zaslavsky, V. (1982) The Neo-Stalinist State, New York: Sharpe. Chapter 2 On the ontological status of honour Roger Just In working in the Kiriwinian language, I found still some difficulty in writing down the statement directly in translation which at first I used to do in the act of taking notes. The translation often robbed the text of all its significant characteristics – rubbed off all its points – so that gradually I was led to note down certain important phrases just as they were spoken, in the native tongue.
What breaks through the surface of the body are fragments, the pinnacles of individual mind, while the extensive connecting landscape of significant space remains hidden, and mute, below. What Woolf has mooted novelistically, George Steiner posits more technically. Communication of information between different people is perhaps only a secondary part of discourse, Steiner suggests (1975: 473). Internal conversation within and between selves is primary, and prior to any (shortlived) externalisation; and much linguistic expression is focused inward.
Goffman, E. (1978) The Presentation of Self in Everyday Life, Harmondsworth: Penguin. Goodenough, W. (1963) Cooperation in Change, New York: Sage. Hendry, J. (1993) Wrapping Culture: Politeness, Presentation and Power in Japan and Other Societies, Oxford: Clarendon Press. Murphy, R. (1972) The Dialectics of Social Life, London: Allen and Unwin. Paine, R. (1971) ‘A theory of patronage and brokerage’, in R. ) Patrons and Brokers in the East Arctic, St John’s: ISER. Pitt-Rivers, J. (1974) The People of the Sierra, Chicago: University of Chicago Press.
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